Thursday, February 27, 2014

A great "AHA!" - What is the opposite of poverty?

And when John had heard in prison about the works of Christ, he sent two of his disciples and said to Him, "Are You the coming One, or do we look for another?"

Jesus answered and said to them, 'Go and tell John the things which you hear and see: the blind see and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up and the poor have the Gospel preached to them. And blessed is he who is not offended because of Me.'"
-- Matt. 11:2-6
We feed them, we give them shelters: what's missing?

Something has been bugging me for quite a few years, now. On the Downtown East Side -- and indeed, in impoverished areas in general -- there is always talk of "social justice": housing the homeless, feeding the hungry, clothing the naked, etc. etc. The talk in Vancouver became particularly loud and fervent during the 2010 Winter Olympics, when a movement called "Share the Gold" (I think it was) was founded, purportedly to raise awareness about the poverty issues manifesting in the very shadow of two of the main Olympic venues (three, if you include the North Shore mountains, where many of the skiing events were held).

Some churches got involved (this is not to be confused with "More Than Gold", an international Christ-based outreach to take advantage of the huge influx of people in the region and bring the Gospel to them by any means possible), so I rang up one of the organizers to see if I could be involved.

I explained that, during my ministry on the DTES, I had learned that the big problem there -- beyond housing, food, income, etc. -- was a lack of hope; by bringing the Gospel to the people in that neighborhood, we can restore the hope they need to turn their lives around. I offered to share that perspective with them.

"I affirm what you're doing," the chap said, "but ..."

I can't remember exactly what came after the "but", but it had something to do with the need to focus attention on the problems and demand something be done about it -- especially with all the wealth supposedly generated by the Olympics.

(I can't stand it, by the way, when someone says they "affirm" something. Very patronizing, don't you think?)

Mind you, I'm not one to condemn anyone for being patronizing -- lately, I've looked at feeding programs and shelters and clothing giveaways and thought, "anyone can do that -- where's Jesus in all this?" I've held my tongue, because I kept thinking those thoughts themselves seemed judgmental and self-righteous. But that didn't stop my feeling there was something missing.

Then came the Aha! moment this morning. Look at how Jesus affirms the presence of God among them:

Blind can't see ... and now they do.
Deaf can't hear ... and now they do.
Lepers are unclean ... and now they're cleansed.
Lame can't walk ... and now they do.
The dead are no longer alive ... and now they are.
The poor ... have the Gospel preached to them.


Jesus lists poverty alongside blindness, deafness, leprosy, lameness and death; and while He lists sight, hearing, cleansing, walking and life as the opposites of those first five, He states that hearing the Gospel is the opposite of being poor.

And note that He doesn't say "poor in spirit," as He says in Matthew 5:3 -- and which some say is a qualifier for His concept of poor. As I read that, He's talking about poor in spirit and poor in worldly resources.

Without the Gospel, where is the hope people need to move forward? Without that intangible "something" to strive for, how can people press towards the greatness that God has for them, when the world is writing them off as incurable? As we preach the Gospel to the poor, help them to know Jesus intimately and to trust in God with all they have, we help them to seek God and His Kingdom; as we do that, all the physical needs they have will be met. That's a solid promise from the Lord (Matt. 7:7-11) with no ifs, ands or buts.

More to the point, withholding the Gospel judges the poor by saying they're not worthy of a better life -- and who would want to be accused of that? "The destruction of the poor is their poverty" (Prov. 10:15).

And that's what's missing. That may explain why, five years after "Share the Gold" and "Riot 2010"; four years after the Occupy movement attempted to overthrow the world order, we still have abject poverty less than three miles away from multi-million-dollar homes and the world's wealth is still pretty much in the hands of a handful of people. In both instances, preaching the Gospel was not part of the equation. 

As human beings, we're wired to want to fix things that don't seem right to us. But as followers of Christ, we have to re-wire ourselves so that the first priority is to preach the Gospel and minister Hope; and trust God to be good to His Word and provide all the things that are needed.