"Better Living through Chemistry!" and a New Daily Record!

My former roommate, Patrick, and I used to joke about mind-altering drugs by dropping into our best radio voices and saying, "Better living through chemistry". 

Odd, isn't it, how things we used to think were funny are no longer so?

It's been said that drugs are not the problem on the Downtown East Side, they're the solution. Whether it's prescription anti-psychotic meds, methadone or the illicit drugs dealt in back alleys, they're seen as the solution for the myriad problems plaguing our friends and neighbors here.

The Saturday before last, Lorraine walked into The Lord's Rain. "Can I talk to you when you have a minute?" she asked. "Sure," I said. A moment later, Barbara, a woman who's had numerous bits of bad news lately -- the loss of two brothers and problems with her liver (she's supposed to go for surgery on Thursday) -- came in. She went straight to the point. "I'm really upset," she said. "You know M. (name deleted), the fat woman who sits outside the Rainier [Hotel, a couple of doors away]?"

I nodded.

"She started saying some terrible things about you," Barb went on. "She started swearing and cursing you. It really hurt."

Lorraine came over. "That's what I wanted to talk to you about. We're really mad, 'cause you're one of us -- you're family -- she can't talk about you like that."

Well, she was; and I've come to realize that M's behavior is tied inextricably to the type and dosage of prescription medication she takes. She's bright and beaming at some times; foul-mouthed and paranoid at others. I went to great lengths one morning to tell her that, no, people weren't talking about her behind her back and no, they weren't conspiring to ruin her or giving her "lethal injections" (as she called it) every two weeks. It evidently had little effect.

So I told them that M. was obviously off her meds and they shouldn't hold that against her. And in the meantime, we needed to pray for her - which is what we did, calling forgiveness, love and grace into the situation.

One of the greatest rewards of this Ministry is to be regarded as "family" and "one of us". When I started at Rainbow Mission 10 years ago, I couldn't help wondering if people looked at me as some guy trying to ease his own guilt by Doing Good For The Poor. It didn't take long for that feeling to be replaced by the sense that there are people around here who have your back, but it's still refreshing to be reminded time to time.

As for M., Lorraine told me a couple of days later that she had been taken to hospital for more treatment. Then, this past Friday, I saw M. sitting in a restaurant next door to the Rainier, eating lunch with an aunt. Now, M. was bright and smiling. Later that afternoon, I was standing outside the Mission when she pulled up in a taxi. "Who needs TransLink? My doctor paid for this! [She often makes reference to my former job.]  I just got another shot," she added as she got out, pointing to the small band-aid on her arm. 

The next morning, as I was heading upstairs to prepare the sandwiches, I overheard one of our new volunteers, Ken, say to her, "watch your language, M." I came back down a couple of minutes later to see M. leaving. Apparently, the new meds had already worn off.

M's case is another of those that leave one wondering about the way we treat the mentally ill. There's a distaste for "warehousing" people with "issues", conjuring up images of abuse and neglect at insane asylums from a century ago, or of people being committed against their will because it's "convenient" for society to push them away. Or is it any better to put them into open society and leave them to their own devices -- with some philosophy that they should have the right to decide for themselves whether they need treatment or intervention?

Some might say that de-institutionalizing them reminds us of a part of reality we might prefer to ignore; others say it turns these people into side-show exhibits. After a while, they become just one more thing to ignore on the streets.

(An interesting statistic turned up in today's Province that says that 20% of police calls in Vancouver and 25% of police time is taken up with calls involving the mentally ill. A case in point: the incident I mentioned a couple of weeks ago, in which a fellow was found in Pigeon Park, picking through a pile of sewage, garbage and needles, trying to find ... who knows? Two cops arrived on the scene and assessed his mental state, let him go, then stood watch over the pile until city workers could arrive to clean it up.)

And are the meds really the solution, or a convenience? 

I merely ask. All I could see from M's case, was that they got her home from the doctor's office and through the next night; but that was about it.

The fact is, the mentally ill -- like M. -- are one of those great assignments from God: to love the unlovely. You look at pretty much any problem in somebody's life, it's because someone didn't love them. Maybe it was because of physical appearance, maybe their way of thinking went against the grain, maybe their brain just didn't function as well as others'. Lack of love breeds more lack of love, and Jesus' commandment to us is simple: love your neighbor as you, yourself, are loved by God. I may not be a mental health professional, but it doesn't take a university degree to love someone. So if M. is talking hatefully about me, let my response be Love. And if she's bright and beaming and cheerful towards me, let my response be Love. 

And to respond to my question about the meds, I hear the coda from the late Larry Norman's song, "Don't ask me for answers; I only have one:/That a man leaves his darkness when he follows the Son."

***

Ken, whom I mentioned above, is another new volunteer who went from being served to serving. He looks to be in his 60s, and has been part of a team of Hastings Central residents, hired by Yes We Can! (aka The Bottle Depot) to keep the streets and alleys clean. He has a background in serving: he and his former wife -- who was one of the prison guards when he was doing time some years ago -- owned a lodge and cafe in the Cariboo for a few years. He has brought with him a new clientele: other middle-aged-to-older men, who have already started calling him "Pastor Ken". 

I'm not laughing when I write that: people who have done time for far worse (Murph the Surf, Chuck Colson*, e.g.) have found the Lord while inside and gone on to inspire many people, so who knows what God has in store for Ken? It's great to have him on the team. Ken has agreed to share his story for my "In His image, too ..." video project, so stay tuned. 

*(One may not agree with Mr Colson's politics, but if that's all you know of him, then you don't know the half of what he did for people. I found his radio messages both Grace-filled and challenging: I didn't agree with everything, but he got me thinking and re-assessing my Christian view.)

***

It's a new record!
When I think of the phrase "new record", I hear the Electric Light Orchestra's "Living Thing" in my mind -- which was on their album "A New World Record" -- so I shall now have those sforzato strings chops playing in my brain for the next 24 hours as I tell you that The Lord's Rain hosted 21 showers yesterday -- a new record for a single day (old one was 13, I believe). Considering they came in a 2-1/2-hour time period and we have four shower stalls, as Gary, our volunteer, pointed out that's one crazy-busy morning! 

This prayer's a no-brainer -- really!

As I write this, it is Thursday afternoon and I have been sitting guard over The Lord's Rain since about 8am. There was a breakin overnight: someone managed to smash through the security glass panel in our front door (the kind with wire mesh embedded), open the door and get in. They were going after our large-screen TV, which we use to "pipe" the Carrall Street Church services from upstairs, so that people with disabilities can take part.

They even brought a golf club cart to carry it.

Anyway, they didn't get it. They got the TV off the wall and onto the floor, but took off -- probably because they heard the sirens. The police arrived even before our friend Ian got here: he lives nearby and was called when the intrusion alarm went off. 

Police say they got excellent-quality prints, so they may well catch these people. And now, I'm waiting for the glass-repair people to show up. 

So ... my prayer request to you: forgiveness for the people who did this and a revelation of God to bring them to repentance. Also, that the repairs won't be too costly and that we'll get the TV re-installed quickly so it can continue to serve our people. (The TV is intact, except for the input connectors, which were broken off inside the jacks.)

The Lord's Rain at 6: "We couldn't get by without it!"

In the flurry of events over the past two months, it was anti-climactic for us to look at one another last Friday (May 2) and say, "Oh! The sixth anniversary was on Wednesday!"

Nonetheless, April 30 marked six years since we fired up the water heater, put on the coffee and switched on the ersatz neon "OPEN" sign for the first time. Now, more than 6100 showers have been taken, which, given our limited opening times (especially in the early going), is a pretty impressive figure. The space has also served as a place where people with disabilities can take part in the services -- particularly the Sunday afternoon services -- thanks to our closed-circuit TV system.

It was Marty, the once and future teacher -- still working towards his ESL-teaching ticket -- who gave the frank assessment of the way The Lord's Rain meets a basic need on the Downtown East Side. "There are so many places around here, where the showers don't work," he said. "One place I was in: I would wait until 3 or 4 in the morning, when the cleaning guy would do my floor, and as soon as I'd hear him go, I'd get up and rush in there and have my shower. Otherwise, you're stepping over needles and feces and ..." He trailed off, seeing that I got the picture.

It all comes back to the initial thought that got the ball rolling -- the summer evening 10 years ago, when I walked into Rainbow Mission for the first time and was hit by a human stench like a 50-lb sack of poi -- "how can people live like this?" Answer: they can't, and when the Lord brought all the elements together -- the people, the finances and the supplies (the people, especially) -- to make it a reality, starting in the fall of 2007.

No, that's not true: we only started to see it in the fall of 2007. In preparing presentations for various groups (most recently, a youth group at Hope Chapel on Maui -- hence the reference to poi, above), I've spent quite a bit of time reverse-engineering the process that led to The Lord's Rain being built, and I've realized that elements were put in place decades ago. I like to refer to the directions for the building of the tabernacle by the Israelites after they'd left Egypt. Huge amount of pure gold are required, but where would they get it? Answer: it was the gold they'd taken from their Egyptian neighbors. They may have thought it would be for trading once they reached the Promised Land, but in reality, God intended it for the tabernacle all along. In the same way, the preparations of one's heart, the connections and the "chance" encounters over many years have led to this point -- and who knows what else?

If you look back over much of your own life, you'll probably see how the connections have unfolded -- seemingly unrelated connections, too -- that all fit together. In other words, God puts His ducks in a row long before we even know there's a pond.

The Lord's Rain has meant different things to different people, as you can see in this clip. We've also seen people grow out of their past lives and become the servers where they used to be the servees. Herbie, Gary, Danilo, Joanne ... all have stepped into roles that are showing them that they're able to help others, and do so with a measure of compassion because they've Been There, too.

The Lord's Rain has also afforded Janet the opportunity to grow into the role that God has for her. She took on the job of Assistant Pastor and leader of The Lord's Rain in the fall of 2012 and has helped develop Ladies' Day (Monday mornings) and opening times in afternoons and middays. She is one of the most loving and compassionate people I know, dedicated to the Mission and its people; her ability to speak into people's lives astounds me.

"Pastor, come out here!"

Barbara is a 50-something woman who gets around on a walker. She usually just comes in to get a coffee and leave, but this time, she only stuck her head in and called to me. She evidently figured the street was more "private" than The Lord's Rain, and she's probably right. I came out and joined her and Lisa, a woman who looked only slightly younger. 

"We're burying my brother today," she said. "Will you pray for me?" Of course. "And I also found out my other brother died around Christmas and they didn't tell me because I have a bad heart."

As we talked and prayed, it turned out that Lisa was Barbara's granddaughter. 

Granddaughter?

I had taken Lisa to be a good friend or possibly a younger sister. Such are the ravages of drug use - premature aging, losing teeth, etc. This is why I have little time for those who promote any kind of treatment for drug abuse that doesn't get the person off drugs. It's chic to sneer at the Americans' "War on Drugs", but -- and I know I've said this before -- the "non-aggression pact" Canada has pursued with drugs hasn't been much use, either. 

I can't remember seeing Barbara come to the Mission services, either upstairs or on the TV hookup downstairs. But even though we've made a point not to be overtly evangelical at The Lord's Rain, people still know they can get comfort -- or just unload their troubles on someone -- there. It's an ongoing "service" that we never thought we'd be providing -- along with the showers.

Connections ...

Pastor Reggie, outside the strip joint in the Bronx
(nicked from NY Daily News)

Reggie Stutzman, who was pastor at the Bowery Mission when I made that "fateful" visit in 2007 and saw their showers facility, has a challenge in front of him: trying to claim a building for the Lord in South Bronx. Reggie's current church, Real Life Church, in Hunt's Point, needs a permanent space and they've been trying to raise the money to buy a building currently occupied by a strip club.

It's not dissimilar from the way The Lord's Rain came into being. Our storefront space at 327 Carrall Street was formerly occupied by an anarchist organization (isn't that an oxymoron?) and before that, a drug-needle exchange and supervised injection site (prior to the opening of InSite, further up the street). Truly, God claimed this building for His own purpose, so there is a precedent for Him to do the same in the Bronx. I'll pass along any updates.

"You Can Do It" - and the Love Stimulus

The past five weeks have been taken up with people involved with Gospel Mission Society, stepping in to help sort through the various tasks that needed to be done following the sudden passing of Pastor Barry. On top of that, there's been the need to reassure the people we serve in the Hastings Central area that Gospel Mission and The Lord's Rain will continue. Certainly, the Mission has survived since 1929 through all sorts of challenges and it will survive the next few months as things get sorted out; but humans tend to look at any current situation as being permanent and need to be reminded that things do change and in faith, difficulties are overcome: stumbling blocks, in fact, turn into stepping stones.

We held the Annual General Meeting of the Gospel Mission Society last night, and as I left, I ran into Joseph, one of our native brothers who often comes into The Lord's Rain. He's one of many of whom I can truly say I have seen at his best and at his worst. A few years ago, he stumbled into our Saturday night service and promptly fell asleep on one of the benches. We finished the service and cleaned up, figuring we'd wait until we were ready to close up before waking him. But when we couldn't wake him, that was when we saw the row of staples in his scalp. Our natural reaction: "head injury! Won't wake up! Call 911!" Which was what we did. 

But Joseph has also come into the Mission and The Lord's Rain, asking questions about the Bible and definitely contemplating the world around him in that context. Whenever I talk to him, he tends to contemplate a lot before responding -- although he does have a quick laugh with a tendency towards sardonic humor -- and his responses are well-considered. It often feels like he sees the world around him as terribly out-of-joint with what he knows from the Bible, and he has no idea what to do about it -- rather like Jackson Browne's heart-wrenching lyrics, "I have done all that I could/To see the evil and the good without hiding/You must help me if you can." 

Indeed, I've often thought there's something of the evangelist in him, because he certainly knows his Scripture and has a very engaging personality -- even when he's drunk. (You have to understand some of the dynamics of the people in the Hastings Central area to know that you can't really dismiss the notion of someone who's an alcoholic leading others who are alcoholic. It's not a case of the blind leading the blind, as much as it is the "can't-see" being led by the "want-to-see". I think that makes sense.)

So when I came out of the Mission, Joseph wanted to know what I was doing in the 'hood. I told him about the challenges. "You can do it," he said. "Nothing is impossible."

It's not unusual for one of the "street people" to say something that absolutely boosts one's confidence. It's one thing for us in the Ministry to encourage one another, but when one of the people we serve speaks even a couple of words straight from the heart like that, it reminds us what we're there for.

***

"Have you got a place for the night?" I asked Joseph.

"Oh, yeah," he said. "Blood Alley." He paused, and then broke into a grin. "I've beat up enough people there, I might as well sleep there!"

(Despite its rather violent-sounding name in an area known for lawlessness since the Gold Rush days, Blood Alley actually got its name from the butcher shop that would toss entrails, etc., out the back door. It's tempting to say that the place was pretty "offal", but we must respect our boundaries, so I won't.)

Evidently, Joseph, Bruce and Jeremy -- two other native chaps who were with him last night -- fall into the category of "street homeless", which, apparently, has grown in number in the past year, despite the hard work by very dedicated people like my dear friend Judy Graves, who "retired" as the city's housing advocate a year ago but still champions the cause, and Mayor Gregor Robertson and his staff. There are a number of things on which I don't agree with Hizzoner, but there's no denying progress has been made. Sadly, the newspaper reporting on the prediction that the annual Homeless Count would be up from last year focused on the political reaction, given that Mayor Robertson had promised to eliminate street homelessness by next year and this is an election year. His opponents were quick to sneer at this "broken campaign promise"; as I've often said, the view from the press box is always better than the view on the ice. But for all the political jousting, the fact remains that there are still Josephs, Bruces and Jeremys in our town who spend their evenings choosing their alleys, park benches or patches of grass.

"Better pray for him, Pastor," Joseph said, motioning to Bruce. "Welfare screwed me around, man," Bruce said, more in bewilderment than anger. I'm not sure what exactly happened, but the bottom line is, he didn't have a place. "Me too," put in Jeremy. And so we did. 

***

Responds well to stimuli ... 

Jeremy often comes into The Lord's Rain right at opening time -- 6:30 or 7 -- and lies down on one of the benches and goes to sleep. Probably the best sleep he gets, and we certainly don't try to roust him out. He has a violent streak and has the build of an MMA fighter and I must admit, I'm a bit leery when he comes in (probably a good reason to let him sleep). But this past Saturday, I got to see a different side. I had taken him upstairs to the Mission so he could use the washroom; when he came out, he saw me leafing through one of the Bibles. "Read me something," he said. I turned to Psalm 91 ("He who dwells in the secret place of the Most High/Shall abide in the shadow of the Almighty"). It's about the way the Lord protects those who put their trust in Him. Jeremy listened carefully, and when I had finished, said, "thanks!" "You understand what it means? Stay close to Him and He will protect you." He contemplated that, then nodded and hugged me. 

One never knows what fruit the seeds we sow will bear. But this I do know, Jeremy has a less threatening demeanor: he responds well to the "love stimulus".

Homelessness, politics, and what would Jesus do?

Today's Vancouver Sun has an item that would be of great concern to the people who have been working so hard to end homelessness in the city -- and who have made a political stake in that effort. The annual homeless count is expected to show a sharp increase, despite the efforts of the past few years and Mayor Gregor Robertson's campaign promise of 2008 to end homelessness by 2015.

I've pointed out in the past that there is a subtle difference between that campaign promise and the stated goal today; the Mayor talks of street homelessness, but his promise in 2008 was to eliminate homelessness, which I contend is decidedly different. But today's item points out what a complex task this is, relying as it does on different levels of government, each with its own agenda, and ultimately on the good will of the people who actually have the money to build housing. It's easy to make a campaign commitment; it's even easier to point and sneer when that commitment isn't met (behold the turtle, who only makes progress when he sticks his neck out); there's no shortage of reasons why things haven't gone as planned.

But what about the people who are really affected by this -- and I don't mean Gregor Robertson's campaign workers or Penny Ballem's staff? We're talking about people who need a place to live -- the homeless, drug-addicted, mentally ill -- who have become, once again, socio-political footballs. Once again, The Man has let them down, as he always does. The inconvenient truth is that we need to wean people off the idea that their problems are going to be solved by any kind of worldly means.

What would Jesus do about the homelessness situation? Would He blockade construction sites or picket incoming businesses? Would He demand politicians do something? Did He make claims about "rights" or condone law-breaking?

Throughout the Gospel, Jesus reminds us about our responsibility to the poor. But at the end of the day, people who are convicted and motivated to live up to that responsibility are not moved by shame or guilt, bullying or threats, but do so out of love -- because Jesus is God and God is Love. Love -- not money, jobs, cheap housing, addiction programs -- is THE MOST IMPORTANT THING (what could be more important than God?): love your enemies; pray for those who use you spitefully.

So when you see and hear about demonstrations and protests and activists vowing to block development until they get what they want and saying things like, "we don't want those kind of people here" (referring to developers and higher-income folks moving into new projects in the Central Hastings area), we need to ask where the love is. If the love isn't there, then neither is Jesus ... and neither is God ... and neither is any blessing.

Trust me: developers and politicians -- like any human being -- respond really well to love.

Some might compare activism like protesting and blockading to Jesus' clearing out the Temple, but His actions in kicking over the tables and driving out the merchants were only half of what He did that day. He then "taught them ... 'Is it not written, "My house shall be called of all nations the house of prayer, but ye have made it a den of thieves"?'" (Mark 11:17 KJV). Matthew records that He then healed people.

Do we have something to teach those we disagree with? Are we able to heal?

Do we know better than God, what the solution to a problem should be?

If we approach the situation in love, with forgiveness and meekness of heart, we allow God in. Situations that don't look right to us start to gain meaning and we start to see what God is up to by putting us and others into those situations. Sure, they don't look right, but remember that, when Jesus was crucified, that didn't look terribly "right" to a lot of people -- but look what happened next.

Farewell to the leader - Barry Babcook, 1957-2014

Over the past several years, I've written quite a few "farewells" to people we have known through The Lord's Rain and Gospel Mission and who have passed on, like Barry Smith, "Junior", Tina, Pete, Richard's "ol' lady", and others.

I never thought I'd be writing this one.

Barry Babcook, senior pastor at Gospel Mission for the past 18 years, died Monday night at the age of 56. About a month ago, he was diagnosed with cancer in multiple parts of his body. It's hard to say why it went unnoticed for so long -- what symptoms were noticed were put down to other things; but by the time he went for surgery to remove the tumor from his colon, it was so far advanced there was nothing doctors could do except leave him sedated and on life support.

That was on Saturday. This afternoon, they removed the life support, and just after 7 pm, he was gone.

Barry had actually ministered on the Downtown East Side since he was a teenager, freshly delivered from some pretty evil stuff, himself. He started out as a street preacher -- his wife, Judy, recalls that their first date was preaching in Gastown on a Saturday night. Barry's "sermons" mainly consisted of declaring, "Jesus loves you!" to the alcoholics and homeless. I never heard him preach on hellfire and damnation -- although he never denied that part of it -- but he kept coming back to that simple, eternal message that, whatever the "world" might think of you, God loves you to the end. I see other street preachers around Vancouver -- usually on Granville Mall -- who hit the "sinners burn in hell" message pretty hard, and I wonder how many people they're really reaching and how many just walk on by, their ears dull of hearing and their eyes closed (Matt. 13:15). But I know this: countless people came to know the Lord because of Barry's loving, persistent message.

Barry and Judy ministered for several years in Taiwan, while Barry taught English. They adopted their two children -- Sheri from Taiwan, Anthony from a reserve on Northern Vancouver Island. Judy leads Worship at the Gospel Mission Sunday services, Sheri cooks in the kitchen and Anthony, who has grown into a strong young man of God (and a rock through this recent time) often preaches the sermon. Barry was also one of the driving forces behind The Rock Church, which would meet in the Mission on Sunday evenings: he called it a "Jesus jam session", with music, prayer, teaching and general all-around Worship.  

Some of the other uses for 327 Carrall
have been less "convenient" for us
than the grocery store.

One of the temptations on the Downtown East Side is to get caught up in the politics and activism there. With so much despair in the area, it's easy to cry out about injustice and inequality and demand that someone else do something about it; sometimes, that involves defying the laws of the land. The problem is, the Bible commands us to obey those laws, regardless of how we feel about those laws. Barry somehow managed to stay above that, emerging more as an "actionist" -- someone who does what he or she can to address those issues -- and I believe that's what has made Gospel Mission unique and helped it thrive over the years. 

Not that there weren't battles -- maybe "skirmishes" is a better word. In recent years, the Sunday street market -- where people from the area gather in Pigeon Park to hawk items of questionable provenance -- has been a particular bugaboo. Barry constantly had to make sure the pathway to the Mission door was kept clear so people could come to the services; he also had to pester City Hall to install portable toilets so people wouldn't relieve themselves in the alley. Inside the building, he had to deal with the anarchist "resistance" group that occupied one of the ground floor spaces for several years, and before that, the space was a needle exchange and a "supervised" drug injection site, before that was made legal and moved elsewhere. Barry prayed constantly for the people involved with those endeavors, that they would come to know the Lord. As many of you know, the night that he changed his prayer to pray that the new tenants would be Christians was one of the early signs that The Lord's Rain should come into being. That was the same night that I had mentioned to Amelia that it would be great if there was some way to provide showers for people in the area because obviously, anything that was available wasn't adequate.

With a variety of skilled tradespeople
stepping up to build The Lord's Rain,
Barry helped keep things coordinated.

It was in the building of The Lord's Rain that Barry's gifts came into play. He was an electrician by trade and a handyman -- you could say that he held the Mission together, literally as well as figuratively. If something needed to be fixed, he got it done, even if it was, technically, the landlord's responsibility. With The Lord's Rain, if I was the one who received the direction, like Moses, Barry was Bezaleel, the one skilled in the crafts needed to build it (Exodus, chapter 31). Barry was the one who put out the "fleece" (see the explanation below), that is, asking for a specific sign that it should go ahead: "So long as the money is there," he said, "we're in." 

Barry (thinks): "I'm nuts.
That's it: I must be nuts."

Barry knew the practical side of things. As we took over the space, Barry started scoping out the work to be done right away. As the project progressed and I raised funds and preened for the cameras, he quarterbacked things, knowing exactly what was needed, what questions to ask, what permits we required and how to get it all. He worked with people like Brodie Collins (plumber), Murray Scott (building contractor), and Gerry Wall and his sons, Brandon and Jordan (also builders) to coordinate the tasks. He ensured that every permit was in order, every inspection done.

The accidental archaeologist

And there was the physical work, like jackhammering through the century-old concrete foundation to replace the pipe from the city water main. When he finally cracked through, he dug down with his hands, and as he reached the pipe, discovered two things: an oyster shell and a handful of ashes.

The 300 block Carrall Street is on the site of what had been an aboriginal village around the time Vancouver was founded. And 331 Carrall Street was built in 1888, two years after the Great Vancouver Fire. You didn't need a history degree to figure out where those ashes came from. 

300-blk Carrall St., before the fire

We joked that if any antiquarians heard about it, they'd slap a stop-work order on us. Still, to be on the safe side, we took a moment to touch the ashes and the shell and connect with history, then put them back. Once the pipe was replaced, the section was re-concreted.

Barry may have shied away from the spotlight, but when we hit our financial crisis a year ago, he was able to reach out to the right people for funding we needed to stay afloat until something more secure could come in. Just before Christmas, he sent a concise but compelling letter to churches in the Apostolic Church of Pentecost, which founded Gospel Mission in 1929, detailing the current fund-matching arrangement with the R. Howard Webster Foundation. The response has been a true blessing.

Gospel Mission/The Lord's Rain today

In Shakespeare's Julius Caesar, Mark Antony states, "The evil that men do lives after them/The good is oft interrèd with their bones." That doesn't apply with Barry. I can't think of any "evil" associated with Barry, and won't, even after the initial grief has worn off; the good he has done will continue to live and manifest in ways we could never imagine. It starts with the people he directly witnessed to and counselled over nearly 40 years, continues with the hope those people gained and the others they have affected as a result; it's particularly so with The Lord's Rain, where countless people will be blessed by that outreach for years and years to come.

As we stood around in Barry's room at Ridge Meadows Hospital Monday morning, Anthony, and Stan Powers, pastor at Sonrise Church in Surrey and secretary of the Gospel Mission Society Board, recalled a piece of Scripture, which we all agreed was Barry's "life verse".

By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world's goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him.

-- 1 John 3:16-18

-------

* 

"Putting out a fleece" refers to asking God for a specific sign that He will bless something that seems unlikely otherwise. 

In the Book of Judges, Gideon believes God has called him to go to battle against the Midianites, even though his own army is seriously outnumbered. So he tells God that he will set out a fleece overnight: if, in the morning, the fleece is wet and the ground around it dry, he'll know God will give them victory. The next day, 

the ground is dry, but Gideon

 wrings a bowlful of water out of the fleece. 

Note: there is still time to have your financial contribution doubled through the Webster Foundation's fund-matching plan. Funds raised through March 31, 2014 will be matched up to $10,000. You can donate online at www.gospelmission.net, or mail a cheque to  

Gospel Mission Society, PO Box 98802 The W PO, Vancouver, BC V6B 0M4

A great "AHA!" - What is the opposite of poverty?

And when John had heard in prison about the works of Christ, he sent two of his disciples and said to Him, "Are You the coming One, or do we look for another?"

Jesus answered and said to them, 'Go and tell John the things which you hear and see: the blind see and the lame walk, the lepers are cleansed and the deaf hear, the dead are raised up and the poor have the Gospel preached to them. And blessed is he who is not offended because of Me.'"
-- Matt. 11:2-6

We feed them, we give them shelters: what's missing?

Something has been bugging me for quite a few years, now. On the Downtown East Side -- and indeed, in impoverished areas in general -- there is always talk of "social justice": housing the homeless, feeding the hungry, clothing the naked, etc. etc. The talk in Vancouver became particularly loud and fervent during the 2010 Winter Olympics, when a movement called "Share the Gold" (I think it was) was founded, purportedly to raise awareness about the poverty issues manifesting in the very shadow of two of the main Olympic venues (three, if you include the North Shore mountains, where many of the skiing events were held).

Some churches got involved (this is not to be confused with "More Than Gold", an international Christ-based outreach to take advantage of the huge influx of people in the region and bring the Gospel to them by any means possible), so I rang up one of the organizers to see if I could be involved.

I explained that, during my ministry on the DTES, I had learned that the big problem there -- beyond housing, food, income, etc. -- was a lack of hope; by bringing the Gospel to the people in that neighborhood, we can restore the hope they need to turn their lives around. I offered to share that perspective with them.

"I affirm what you're doing," the chap said, "but ..."

I can't remember exactly what came after the "but", but it had something to do with the need to focus attention on the problems and demand something be done about it -- especially with all the wealth supposedly generated by the Olympics.

(I can't stand it, by the way, when someone says they "affirm" something. Very patronizing, don't you think?)

Mind you, I'm not one to condemn anyone for being patronizing -- lately, I've looked at feeding programs and shelters and clothing giveaways and thought, "anyone can do that -- where's Jesus in all this?" I've held my tongue, because I kept thinking those thoughts themselves seemed judgmental and self-righteous. But that didn't stop my feeling there was something missing.

Then came the Aha! moment this morning. Look at how Jesus affirms the presence of God among them:

Blind can't see ... and now they do.

Deaf can't hear ... and now they do.

Lepers are unclean ... and now they're cleansed.

Lame can't walk ... and now they do.

The dead are no longer alive ... and now they are.

The poor ... have the Gospel preached to them.

Jesus lists poverty alongside blindness, deafness, leprosy, lameness and death; and while He lists sight, hearing, cleansing, walking and life as the opposites of those first five, He states that hearing the Gospel is the opposite of being poor.

And note that He doesn't say "poor in spirit," as He says in Matthew 5:3 -- and which some say is a qualifier for His concept of poor. As I read that, He's talking about poor in spirit and poor in worldly resources.

Without the Gospel, where is the hope people need to move forward? Without that intangible "something" to strive for, how can people press towards the greatness that God has for them, when the world is writing them off as incurable? As we preach the Gospel to the poor, help them to know Jesus intimately and to trust in God with all they have, we help them to seek God and His Kingdom; as we do that, all the physical needs they have will be met. That's a solid promise from the Lord (Matt. 7:7-11) with no ifs, ands or buts.

More to the point, withholding the Gospel judges the poor by saying they're not worthy of a better life -- and who would want to be accused of that? "The destruction of the poor is their poverty" (Prov. 10:15).

And that's what's missing. That may explain why, five years after "Share the Gold" and "Riot 2010"; four years after the Occupy movement attempted to overthrow the world order, we still have abject poverty less than three miles away from multi-million-dollar homes and the world's wealth is still pretty much in the hands of a handful of people. In both instances, preaching the Gospel was not part of the equation. 

As human beings, we're wired to want to fix things that don't seem right to us. But as followers of Christ, we have to re-wire ourselves so that the first priority is to preach the Gospel and minister Hope; and trust God to be good to His Word and provide all the things that are needed.